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Bibliografie
Boehrer, B. T. (2010). Parrot Culture. Our 2500-Year-Long Fascination with the Worldâs Most Talkative Bird. Philadelphia, PA: University of Pennsylvania Press.
Berdan, J. (1915). âSpeke, Parrot. An Interpretation of Skeltonâs Satireâ. Modern Language Notes, 30.5 (1915): 140-44.
Brooks, P. (1985). Obsessed With the Hermit of Croisset, Flaubert's Parrot by Julian Barnes, The New York Times, March 10, 1985.Â
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Boxtel, H. van. (1988). Naar de ziel van de fles. Over papegaaien & Marcel Broodthaers. Breda. Papieren Tijger.
Boyd, B. (1987). The Death of Corinnaâs Parrot Reconsidered: Poetry and Ovidâs âAmores.â The Classical Journal, 82(3), 199â207.
Carter, P. (2006). Parrot. (Animal Series). London: Reaktion Books.
Cassel, P. (1888). Der GrĂŒne Papagei. Eine Symbolik des GrĂŒn und Apologie der âPfaffenâ. Schaeffner, Berlin.
Courtney, J. & James, P. (eds.). (2006). The Role of the Parrot in Selected Texts from Ovid to Jean Rhys: Telling a Story from an Alternative Viewpoint. Lampeter: Edwin Mellen Press.
Dalton, H. (2014). A Sulphur Crested Cockatoo in 15th Century Mantua: rethinking symbols of Sanctity and Patterns of Trade; Journal for Renaissance Studies. Vol 28 Issue 5. (Nov. 2014). 676-694.
Despret, V. (2008). The Becomings of Subjectivity in Animal Worlds. Subjectivity 23, 123â139 (2008).Â
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Diener, H. (1967). Die âCamera Papagalliâ im Palast des Papstes. Papageien als Hausgenossen der PĂ€pste, Könige und FĂŒrsten des Mittelalters und der Renaissance, in: Archiv fĂŒr Kulturgeschichte, 49, 1967, 94.
Dundas, J. (n.d.). âVox Psitacciâ: The Emblematic Significance of the Parrotâ, in Sagrario LĂłpez Poza (ed.), Florilegio de estudios de EmblemĂĄticaâŠ, 291-298.Â
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DuVall, E. (2023). Parrots, Princes, and Popes:Translatio Imperii in Jean Clouetâs Portrait of Francis I as St.John the Bapist. Athanor XL. Vol. 40 (2023).
EÈianu, E. (2022). Thomas Bernhard, Kant und der Papagei. Diez an der Lahn: Aldus Verlag.Â
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Fragoso, V. (n.d.). Le perroquet dans les natures mortes de Baltazar Gomes Figueira, symbolique et morale religieuse, Faculdade de Letras da Universidade de Lisboa.Â
Kay, S. (2013). Parrots and Nightingales, Troubadour Quotations and the Development of European Poetry. Philadelphia, PA: Pen Press.
Kossaifi, C. (2013). Thalie et le perroquet. Le sourire humoristique dâOvide dans les Amores 2.6. MosaĂŻque, revue de jeunes chercheurs en SHS â Lille Nord de France â Belgique â n° 9, juillet 2013.
Masseti, M. (2016). Carpaccioâs parrots and the early trade in exotic birds between the West Pacific islands and Europe, Annali dellâUniversitĂ degli Studi di Ferrara 12 (2016), 259-266.Â
Smith, J. (2017). âThat Supposition that Callyd is Arteâ: Confuse Distributyve and Skeltonâs Parrot. Glossolalia 8.1. Fall 2017. P.52.
Smith, P. (2008). Sympathy in Eden On Paradise with the Fall of Man by Rubens and Breughel. Spirits Unseen: The Representation of Subtle Bodies in Early Modern European Culture. Göttler, C. & Neuber, W. (Ed.), Boston, MA: Brill.
Smith, P. (2022). De Groene Minnaar van Margaretha van Oostenrijk. Virtus: Tijdschrift Voor Adelsgeschiedenis, 29, 150-165.Â
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Van Hout, N., Van Zuien, E., Van de Velde, H. (2014). Papegaai. 't cierlijk schoon van haare veeren. Rockoxhuis, Koninklijk Museum Voor Schone Kunsten (Antwerpen).
Verdi, R. (2007). The Parrot in Art: From DĂŒrer to Elizabeth Butterworth. London: Scala Publishers in association with The Barber Institute of Fine Arts, The University of Birmingham.
Walker-Meikle, K. (2013). Late Medieval Pet Keeping: Gender, Status and Emotions. Doctoral thesis, University of London: Pro-Quest, 2013.
Weddigen, T. (2006). Raffaels Papageienzimmer. Ritual, Raumfunktion und Dekoration im Vatikanpalast der Renaissance. Berlin: Edition Imorde.
Wogue, J. (1894). Jean-Baptiste Gresset; sa vie et ses Ćuvres, Paris: LecĂšne, Oudin.
Zaunschirm, T. (1985). Affe und Papagei â Mimesis und Sprache in der Kunst, In: Kunsthistoriker. Mitteilungen des Ăsterreichischen Kunsthistorikerverbandes, Jg. I, N4 & Jg. II, Nr.1, 14-17.
Algemeen
Arnott, W. A. (2007). Birds in the Ancient World, From A to Z, Routledge, Abingdon, Oxon. p.292 - 294.Â
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BĂŒttner, F. &Â Gottdang, A. (2006). EinfĂŒhrung in die Ikonographie. Wege zur Deutung von Bildinhalten. MĂŒnchen: C. H. Beck Verlag.
Enenkel, K., (2019). The Invention of the Emblem Book and the Transmission of Knowledge, ca. 1510â1610. Brill's Studies on Art, Art History, and Intellectual History, Volume: 295/36.
Gibbs, L. (2009). Aesop's Fables. Ancient Wit and Wisdom from the Animal Kingdom. Bolchazy-Carducci, Mundelein.
Hassig, D. Higgs Strickland, D. (1999). The mark of the Beast. The Medieval Bestiary in Art, Life and Literature. London: Taylor&Francis.
Hudin, J. (2009). Did Alex Have Language? Etica & Politica / Ethics & Politics, XI, 2009, 1, pp. 271-290
Jongh, E. de. (1976). Tot lering en vermaak. Betekenissen van Hollandse genrevoorstellingen uit de zeventiende eeuw. Amsterdam: Rijksmuseum.
Korthals, M. (1998) Antropomorfisme: Een ondeugd in de dierwetenschappen? In: K&M. Tijdschrift voor Empirische Filosofie 22 (1998) 3., P. 293-309.Â